Showing posts with label Confederacy. Show all posts
Showing posts with label Confederacy. Show all posts

Saturday, February 3, 2018

They Gulped the Blood and Gobbled the Flesh...

A post in the “Skewing Southern History Series”

It’s been a while since I’ve posted, but I’d become strained doing too many things at once and finishing nothing, so last summer I took a hiatus from blogging. My historical research, however, has not suffered, only the dissemination of my findings, aside from comments and what I hope have been appropriate shares on Google Plus, Twitter, and to a lesser extent, Facebook. But as I’ve stated before, sometimes something crosses one’s path that cannot be left go. Such was a Pinterest prompt for my  “Confederacy” board on which I pin photos of Confederate soldiers, Southern memorials, and other such tidbits related to a short-lived sovereign nation to which I pay homage.

The prompt was a photo of an unidentified Confederate soldier in cavalry boots (which I would have naturally pinned). I clicked the photo and was taken to an All Things Interesting article published on 27 September 2017. The title of the article was “America’s Darkest Hour: 39 Haunting Photos of The Civil War.” Now I’m not real big on dead soldiers on the battle ground, even Yankee ones, which considering my loyalties might be considered a little more palatable...though certainly not much. All I wanted was the fella in cavalry boots. But one had to click to go somewhere else to see the photos, so I started reading the article instead. At the git-go, it appeared to be a bipartisan accounting of a terrible tragedy that happened a long time ago; in short, a quick overview to accompany the photos, an account one would write for a child or foreigner who’d just parachuted in here and knew nothing of our War Between the States [talk about fire bells clamoring in the night]. I’ve got a pretty good laywoman’s knowledge of events, so initially there was nothing in there I wasn’t aware of. Then, halfway through the article (it isn’t a long one) came something I was not familiar with. I quote:

“For four deadly years, the country endured not only its bloodiest and most vicious military conflict, but also some of its cruelest racial hatred. Adding to the already immense heap of skulls, Confederates used disease, starvation, exposure, and outright execution to kill hundreds of thousands of former slaves during the war, a figure not included in death toll estimates thanks to a deliberate lack of record keeping.”

Not “hundreds”, y’all, not even “thousands”, but hundreds of thousands. And exactly when did this “lack of evidence” proving the occurrence of genocide come to light? And speaking of creating fact from non-existent evidence, why didn’t the writer take the gruesome lie one step further and explain away the absence of hundreds of thousands of Negroid skulls? Allow me to demonstrate: “There’s no evidence of the holocaust dear gullible reader (the article’s readership) because the Confederates ate the murdered slaves.”

Ha, you see, I really can write compelling fiction! Yes siree, that’s the perfect sequel to this horror story being attributed to my Southern ancestors, and my embellishment makes so much sense. The Confederates were, after all, hungry. Shortages were rampant due to invasion and blockade, so they “gulped the blood and gobbled the flesh and greedily gorged on the lifeless corpse[s].”* And once they had eaten their fill, they boiled the fat for soap, then ground the skeletal mass into meal for bread and cake. That’s why today’s fine teams of modern investigative journalists, such as the writer of the dung defecated in the ATI article, can’t find where the bodies are buried.

Let’s break down the above paragraph further. Consider the line about “a deliberate lack of record keeping?” That alone should tell any reasonable reader how far the writer will go to insult his intelligence. Why, if one were to do such a thing, would the executioners make a record of it? It’s not as if the victims had property to account for; they were property. Maybe that explains it. The executioners were keeping the murders secret from the rightful owners who were off somewhere else fighting Yankees. Ya think? Duh. Consider, too, the time it would have taken away from the army’s defending against invaders. I wonder if the writer of the article has any idea how many Yankees were running around in the South between 1862-1865. Certainly enough to come across hundreds of thousands of murdered slaves. I wonder if he/she even knows Yankees invaded the South or where the war was fought? Besides, don’t you know [I’m being facetious here], few Southerners could read and write, so keeping a record would have been difficult.

But the underlying implications are more sinister than that. Note the use of the words “deliberate lack...” By referencing a perceived requirement for such a record, of which someone in a position of power would have made a conscious effort to forgo, the writer is implicating the Confederate government in a conspiracy to annihilate its Negro population. Where exactly is the writer of this article going with this?

Yes, well, I know, too.

Next, let’s look at the line “used disease, starvation, exposure, and outright execution....” That is blatant plagiarism of Southern charges of Federal excesses (national policy) against Southern civilians, black and white. That is precisely where the writer of the ATI article stole that line. Such policy is a component of total war and during the War Between the States was routinely carried out by Federal officers in command in the South as sanctioned by their civilian head, Secretary of War Edwin Stanton, and blessed by their sanctified leader Abraham Lincoln.

The charge against the Confederacy is, of course, false, and the proof (other than those yet-to-be-uncovered heaps up skulls) is evident by the simple fact that such horrendous deeds make no sense. There’s no record, not because of poor record keeping or pre-sanctioned omission, but because it didn’t happen. Why would Southerners who had, for two and a half centuries, lived intimately with the Negro: Slept with him, ate with him, nursed and been nursed by him, fought and died along side him for more than two centuries in our nation’s struggles leading up to the War Between the States suddenly start exterminating him?  I’m not talking about Negroes who fell behind enemy lines and ended up in the Federal army. They chose to take up arms as soldiers (or we could hope so, anyway) and were fair game like all soldiers taking up arms and invading the sovereign South.

The charge of premeditated extermination [and that’s what paragraph four of the ATI article is] is equally oxymoronic in light of the fallacious argument that the South seceded to preserve slavery..., then decided to exterminate its slaves? But wait! Maybe we’ve stumbled upon yet another point to ponder. Is the “all about slavery” narrative morphing into “it was all about removing the perceived inferior race from the United States?”

Sorry, folks, that exclusive “white-man’s-only nation” attitude was the battle cry of another group.

I’m not going to argue that the antebellum white Southerner wasn’t racist; he definitely was. But his racism was predominantly benevolent, and no matter how demeaning that benevolence, it falls well shy of atrocity. I say this, one, because Southerners are basically good people and, two, because that benevolence helped them justify the institution. It was the Northern attitude towards the Negro that was malevolent and that malevolence played out against the “contaminated” South and white Southerners, who had supposedly degenerated vis-à-vis their superior Northern counterparts after two hundred and fifty years of intimacy with the Negro race. In my opinion, and this is strictly my opinion, the greatest shame of the Southern Democrats and the modern Klan (not the original) is their self-aggrandizing embracing, then making truth of, a Yankee lie.

In light of the sordid tale of genocide masquerading as “fact” presented above, the rather slipshod description of Davis’ capture near the end of the article comes as no surprise.

I had never heard of All Things Interesting, but it has a substantial readership and is part of the online media, PBH Network. There are no by lines, attributions, or supporting references in the 27 September article. Whoever wrote the thing conducted only superficial research in slapping the piece together. They are unconcerned with the war, its causes, its repercussions, or the people involved. They are either convinced that all right-thinking Americans regard those who defended/still defend the Confederacy as either dead or to have seen the light and become “good” Americans, or they’re trying to convince the rest of us that’s the case. Extant defenders are nothing more than lunatics who support “proven” racist traitors and represent only a fringe of the Southern population.

Promulgation of such lies is what ATI counts on to grow its readership. That’s how propaganda works. The Left (assuming ATI isn’t financed by the Left) finds such ignorance a useful tool to achieve its agenda.  This is the legacy “neo-conservatives”, many in leadership positions across the South, have left us. A large number of Americans don’t know where this nation, or they themselves, came from. They look at America’s ante-bellum past as they do that of the Roman Republic: It was long ago, and there’s no one invested in it any longer. They feel right in saying and/or accepting whatever nonsense they “think they know,” packaging it as truth, and shouting it to the world if it furthers their agenda. These born-yesterday Americans derive from two different sources, new arrivals and the much more egregious multi-generationals who find validation in detaching themselves from ancestors who sacrificed their immortal souls, according to their progeny’s self-righteous interpretation of right and wrong, to give them what they have today. We in the South have long been blessed with a paucity of both. Disgracefully, the number among the latter is growing.


*Beowulf for those of you who have forgotten that classic example of old-English alliteration from high school.

Thanks for reading,
Charlsie



Wednesday, March 22, 2017

Myths: The Union, The War, and The Lost Cause

This is my second post prompted by the application of the Lost Cause myth to the Newt Knight/Free State of Jones legend recently claimed by some with a political agenda and represents my counter thoughts to those presented  in Victoria Bynam’s The Free State of Jones and Sally Jenkins and Paul Stauffers’ State of Jones. I address the issue in support of my conviction that we Southerners should be reading, writing, and teaching Southern history, not to mention making movies of our own
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One who gives credence to Daniel Webster believes the Union predated the states. What, you might ask? Yes, well, that’s what our Southern ancestors thought, too, when they heard that foolishness. But Webster had to do something to debunk the validity of state rights, and that was less violent than what Lincoln did. [Don’t forget, however, that Webster wrote the Force Bill promulgating a federal military attack on South Carolina in 1833. I figure Webster would have approved of Lincoln.]

Now take Webster’s imaginative recast of history in tandem with William T. Sherman’s words in an 1864 missive to a subordinate in Huntsville, Alabama on dealing with Southern “treason” and intransigence against the United States government at whose pleasure the South even existed:

For my part, I believe that this war is the result of false political doctrine, for which we are all as a people responsible, viz: That any and every people has a right to self-government...In this belief, while I assert for our Government the highest military prerogatives, I am willing to bear in patience that political nonsense of...State Rights, freedom of conscience, freedom of press, and other such trash as have deluded the Southern people into war, anarchy, bloodshed, and the foulest crimes that have disgraced any time or any people.

Yeah, old war-is-hell Billy was a true patriot all right—a real supporter and defender of the Constitution. Then there was Charles Sumner’s stated belief “promulgated” during Congressional Reconstruction that the only rights the states had were those Congress blessed them with. Excuse me? Yes, it was Southern intransigence that provoked his revealing himself, but that arrogant, self-righteous traitor to the very concept of the republic was referring to all the states. Then there was Thaddeus Stevens (Pennsylvania), speaking, also during Reconstruction, to defeated Confederate general Richard Taylor (Louisiana), stating that the Constitution needed to be discarded; it was not a fit document to govern the nation. Well, the Radicals didn’t discard the Constitution, they desecrated it instead.

And we in the South didn’t know what we were fighting for against thugs such as those?

Just as a writer of historical fiction justifies her use of an anachronistic word using the yard-stick of a its having been in general usage for twenty years prior to its first appearance in the dictionary, the layman or woman should be forthright enough to consider the political opinions of such men had been floating around for some time before the South threw in the towel and said she’d had enough working with those undermining the basic tenants of our federal system (state sovereignty/limited federal supremacy). Extrapolating, anti-Southern encroachments harkened back to the 1830s—and that’s provable—all a forthright layperson has to do is pick up a history book. Alas, fewer and fewer indulge in such informed opinion now, but I would be willing to bet my Southern ancestors were very aware of this perfidious attitude spawned by self-aggrandizing economics, which required centralization to accomplish and maintain. This is the crop sown by Hamilton, tilled by Henry Clay, and fertilized with American blood by Lincoln’s Republicans. We’re reaping the results now. Next comes plowing under the fallow fields, a wasteland of lost liberty—eclipsing a Lost Cause.

Both Bynum’s work and the Jenkins-Stauffer book on the Newt Knight legend make much ado about the Jones County unionists, particularly Jesse Collins, who I would agree was a unionist—such as he thought a “unionist” was. It’s just my opinion, but what Jesse Collins wanted was the status quo that existed before the South seceded, which he didn’t have once Northern aggression forced an oft-resisted centralization of the Confederate government in its effort to survive invasion.  

Davis had problems with his governors, not just Piney Woods farmers, the latter being a more direct problem for the governors than they were to Richmond. Anyone who has studied the history of this period—or history period—knows this. People at war often balk at the demands of their beleaguered government. The people of the Confederacy sure weren’t the first, and before it was all over, their government was under extreme duress, so, therefore, were its citizens. As a people they remained loyal to their government, particularly when faced with the hated alternative. And rest assured that alternative was hated and rightly so. Those comprising the alternative had just proven how evil they really were and things weren't going to improve for a long, long time. Given the nature of how Southern history is taught these days (or rather not taught), the Bynums, the Jenkinses, the Stauffers, and the Gary Rosses now making up the bulk of mainstream historians/media are taking the opportunity to try and persuade a Southern populace, who they assume to be ignorant until enlightened by them, to piss on their ancestors’ graves. All assumption aside, why would anyone worthy of respect—or whose respect we would aspire to gain—do such a thing? The only people more reprehensible are Southerners who buy off on these pied pipers and actually do it. That’s not to say the acceptance of facts when confronted with incontrovertible evidence should be considered sacrilege. We did lose the war after all, and there are a number of valid reasons for it—but Southern treachery falls too far down the list to be relevant. These subversives, however, would have Southerners believe otherwise. Worse, they portray men, whose feet of clay have long been regarded by Southerners with contempt, as American patriots. Historical studies identifying mistakes and even suggesting blame, where possible, should not be considered disloyalty to the Southern Cause, but critical self-analysis and the study of lessons learned are a good light-year away from sleeping with the enemy. That’s what the mainstream today is demanding Southerners do in order to become true Americans. Count among today’s mainstream many of our own Southern leaders; that is, after all, what they are doing.

In my opinion, Jessie Collins couldn’t see the forest for the trees. On page 49 of their book, Jenkins and Stauffer inserted a ditty:

I’m de po’ folks’ lan’ with my miles of sand,
and my cottonwoods moan and groan,
An’ I’m gonna stay free from hills to the sea and
my forest are all my own.

The authors maintain the ballad supports the regional pride and independence of the poor whites in the region of Jones County and surrounds. I agree. Now tell me how in Hades anyone can deduce loyalty to Lincoln’s Union out of that? What we have today is the absolute last thing those folks would have wanted. If they were here, vice their great-greats...they’d still be in the swamps. What the “federal union” resulting from ratification of the Constitution gave Collins and his neighbors was freedom from government and for seven decades state government stood as a bulwark against federal overreach. Secession—in tandem with all-out war waged against the state(s)—changed that. The interference on the part of the Confederate government, the government Collins forsook, was the direct result of unwarranted war waged against the South. His hatred of the Confederacy [which I suspect had more to do with partisan alignments within his county itself, divided along the lines of those actually working for the government (collecting taxes) and those who were not] probably translated more along the lines of “this wouldn’t have happened if you people hadn’t seceded. Everything would have been fine.” No, it wouldn’t have, but the Jesse Collinses couldn’t see that. Independent, primarily subsistence farmers/grazers, they had been isolated from the conflicting economic interests dividing North and South and the North’s ever-increasing push to marginalize the South’s political power in the central government. The Confederacy, through necessity, had dared to “bother” Jesse Collins, disrupt his life, and interfere with his well-ordered existence, which had been relatively free of governmental presence. The war was the Confederacy’s fault, not Yankee aggression—they’d always left him alone. Bynum, Jenkins, and Stauffer’s implication that those so-called Jones-county unionists would be pleased with Hobbs’ Leviathan of today is misleading and in my personal opinion, false.

Two other implications which run through both books—and this goes hand in hand with the authors’ attempt to marginalize the “Lost Cause”—are that secession equals war and the South opted for war to protect slavery. No, the South risked a war to protect her posterity by that time already threatened economically (the tariff), politically (denial of the formation of slave-holding states in the new territories, exacerbating a situation that was already pivotal and in only a few years would leave the South totally outvoted in the general government, something both sides knew and which the North promoted and the South, for obvious reasons, resisted) and physically (the threat to Southern property, i.e. the underground railroad encouraging theft and the much more ominous threat of terrorism and anarchy which manifested itself in the raid of  John Brown on Harper’s Ferry. That attack was financed by Northern industrialists, philanthropists, and abolitionists who created a martyr of a psychopath while the Northern populace exalted his life and mourned his death. The financiers were never brought to trial, leaving them and those of their ilk free to continue their madness.)

I feel no embarrassment in conceding the South’s agrarian economy was based on slave labor, especially when challenged by those supporting a regime sustained by a seemingly unlimited labor force of hapless immigrants ushered into poverty in filthy Northern cities to serve the masters of industry for a pittance. Really, who has the right to be judging anyone here on the basis of “humanitarianism”? But both perceived wrongs are irrelevant, because secession, no matter the reason, did not cause the war. Lincoln’s aggression did. And here’s the real crux of that second implication—Lincoln waged the war to free the slaves. What hogwash. Lincoln’s war to “free the slaves” is the greatest spin of all. I’d go so far as to call it an out-’n-out cyclone. The refusal of the North, again for self-aggrandizing economic reasons, to accept an independent South with free-market ports, and the more immediate loss of tariff revenue, is what prompted Lincoln’s aggression. It was the North that opted for war, and it did so for economic reasons.

But let’s just suppose those Southerners so long ago really did not know what they were fighting for or believed after times got tough they were fighting for the rich man’s slaves, that the state-rights issue and home rule and curbing the growing tyranny of a central government in the hands of industry never even crossed their poor “stupid” minds—it certainly should be crossing our minds now, because those were the issues that mattered and that’s what the mainstream is trying to deflect. If we don’t do something to reclaim our history, in fifty years all our Southern ancestors will have been opposed to the Confederacy—there will be nothing left spearheading those old battles, but evil slave owners, and the federal republic created by our founders will be a forgotten political theory swallowed up by a fabricated democracy embracing the concept of a worldwide, “elitist-supervised,” mediocre humanity. (The lowest common denominator is the only way to make egalitarianism work). 

Next time, a documented history of Jones County from another point of view.

Thanks for reading,

Charlsie




Monday, February 17, 2014

James Lusk Alcorn’s Role in Secession


     This post is the second in a series correcting historical errors that I have discovered in my work. Divulging the embarrassing finds are, I humbly propose, to my credit because they show that I continue to research and grow as an amateur historian. As my time on this planet wanes, I intend to focus my study on the history of the Southern states from their earliest exploration by Europeans through colonization, the Revolution, the Confederacy, and beyond. Okay, studying the present is pretty convoluted. Yoda was wrong. It’s not the future that’s hard to see because it’s “always in motion.” It’s the present, which is a darn cyclone, but I digress.

Following up on my February 10, 2014 post, the next misspeak I’d like to set right is that regarding James Lusk Alcorn in the introductory “Historical Note” to my novel Wolf Dawson. This historical suspense, replete with romance, mystery, and its touch of the paranormal, is set near the close of Congressional Reconstruction in Mississippi. To give the reader a perspective of the setting, I provided a brief outline of the conditions in post-war Mississippi. I wrote the paragraph below in respect to the 1873 gubernatorial election pitting two Republican candidates against each other, Adelbert Ames, ex-brevet General U.S. Army and Maine native who’d never stepped foot in Mississippi before the war, and Mississippian J. L. Alcorn. In the second full paragraph on “page ix,” I stated:

“J.L. Alcorn, the man Ames defeated, was a Mississippian. He was intimately familiar with Southern politics in general and Mississippi politics in particular. Since the arrival of Federal troops during the war, this man who had passionately supported and voted for secession had accepted reconstruction and urged white Mississippians to embrace the Negro. He warned that otherwise the Negro electorate would fall under the influence of corrupt Republicans.” 

Most of what I say is correct—at least as the record shows—but there is a misrepresentation—that being the implication Alcorn was a zealot on the subject of  secession. James Lusk Alcorn was a Whig, as ardent, according to Hodding Carter (The Angry Scar) as Henry Clay himself. Kentucky-born of hard-working common folk, Alcorn attended one year at Cumberland College, taught school in Jackson, Arkansas, and in 1838, became a member of the Kentucky bar. Between 1839 and 1843 he served as a Livingston County, Kentucky deputy sheriff from where he resigned and served one term as a member of the Kentucky legislature. In 1844, he migrated to Mississippi’s Coahoma County where he practiced law and established a small plantation, dubbed Mound Place, on the Yazoo Pass. In time he became a very wealthy cotton planter with land holdings of 12,000 acres.  

Two years after coming to Mississippi he was elected to the state legislature on the Whig ticket. He was always a Union man and ardent anti-secessionist. On 7 January 1861, a hundred delegates gathered at the capitol building in Jackson to vote on secession. William Barry, a secessionist from Lowndes County, defeated Alcorn to become president of the convention. Barry then appointed a committee of fifteen to draft an ordinance of secession. L. Q. C. Lamar chaired the committee—and he just happened to have brought the draft of a proposed ordinance of secession with him. Judge J. S. Yerger (like Alcorn, a Unionist Whig) proposed approaching the North for concessions [in return for shelving secession] and thereby wait before taking a vote. When the committee voted down Yerger’s proposal, Alcorn proposed waiting until Georgia, Florida, Alabama and Louisiana voted to secede, then follow them out. Alcorn’s proposal was also voted down at which point Walter Brooke requested the vote be taken to the people in a referendum to be scheduled for 2 February. This proposal was also voted down, but a proposal to have the people vote on the ordinance as part of the state elections in the fall was floated by some on the committee—a proposal not formally voted down. War intervened and that vote never took place. 

In The Angry Scar, Carter states there were four committee votes against and eleven votes in favor of secession (Lamar’s Ordinance of Secession). The convention approved the committee’s vote and as Coahoma’s representative to the convention, Alcorn, as well as Yerger (Washington County) and Brooke (one of two representatives from Warren County) signed the Ordinance of Secession on 9 January 1861 along with ninety-five other county representatives. Regarding that decision, I quote Alcorn from Hodding Carter’s The Angry Scar:
 
“I have thought that a different course...should have been adopted and to that end I have labored and spoken,” Alcorn told the convention. “But the die is cast—the Rubicon is crossed—and I enlist in the army that marches to Rome.”  

And he did (join the army, I mean). Actually, his avowed proclamation above is a double entendre. Ultimately, he “served” both armies, to the detriment of the reputed “initial” commitment he made above and to the benefit of both the “Union” and himself once Grant and Sherman started stomping around, first plundering, then burning the state. But I would argue that his “first” loyalty was fomented as a Whig and that his subsequent two-faced double-cross when the going got tough (or the advantages became clear) was such a Whig thing to do. 

But I will grudgingly submit that there was more to Alcorn than greed and self-aggrandizement—even though that “more to” in reference to the State was to his own good—and believe me, he saw it. Vis-à-vis the likes of Adelbert Ames I can bring myself to side with the man. On that, there’s more to come. 

Thanks for reading. 

Charlsie

 

 

 

Monday, August 5, 2013

By That, He Meant Brazil, Right?

      I fear not. I think he really was making a perfidious reference to the Deep South of the Southern United States. That would include my Mississippi, folks, and I’m not taking it lying down. 

I recently visited North Carolina, a state with which I have ancestral ties that go back so far as to exist only by word of mouth, that being the existence of a redheaded, blue-eyed Scotsman (that would be the Russell side) who came from the “Carolinas.” Ever so often he returns, my daddy told me as I was growing up. My grandmother Russell had two redheaded sons (my father wasn’t one of them) and I, too, gave birth to him twice, but my sons don’t bear the surname Russell; that’s my maiden name. Though I’d always suspected the “Carolinas” in this case referred to North Carolina, tentative research strongly indicates the family did indeed travel from North Carolina into Tennessee, then Georgia, briefly Alabama, and my branch has been in Mississippi for four generations now—six if I count my non-Russell offspring and their offspring. 

But, let me get back on point. My visit was to Buncombe County in western North Carolina’s Blue Ridge Mountains, Ashville specifically, a lovely, quaint little city favored by artists and flocked to by tourists and historically by those in need of the healthful mountain air to relieve whatever ailed them. I went with my daughter’s mother-in-law to visit old friends she wanted to see there, and they, knowing my interest in history, made a point of taking us to some of the local historical sites. What provided fodder for this particular blog were comments made by a tour guide at the birthplace of Zebulon Baird Vance, 37th and 43rd governor of North Carolina. His first term was during the War for Southern Independence, and he is beloved by the people of North Carolina for being “War Governor of the South.” 

Zebulon Vance was the second son of David Vance, a veteran of the Continental Army that sent the Loyalists packing at King’s Mountain. The elder Vance either built or bought the house in 1795. The family ran a wealthy, slave-owning farm. Here is what got my goat. This young man, our guide, went off on a brief tangent highlighting how slavery was different in North Carolina, where more valuable skilled slaves were the norm vice the less valuable field laborers from the more southern states, where labor was cheap and the slaves were “worked to death” then replaced. He threw his hands out in front of him and said, “No big deal.”  

I beg your pardon? Where did this double-standard, hypocritical, hogwash come from? Quentin Tarantino? Perhaps it was Harriet Beecher Stowe, but to believe the latter, I would have to credit the young man with having made some effort to research the history of slavery. I, in fact, use those same words—“worked to death”—referring to slaves, in my most recent novel Camellia Creek, spoken from the mouth of a hate-filled, bigoted abolitionist witch who didn’t know what she was talking about. There were plenty of skilled Negro slaves in the Deep South, and all slaves, skilled or not, certainly were costly, considering the slave-trade ended in 1808. Even assuming we in the Deep South were sub-human and cared nothing for human life, working slaves to death would have been economic suicide. I’m not saying such never happened, but it was not the norm and would have been as likely to happen in North Carolina as Mississippi. 

I was hoping the thoughts espoused by the tour guide were his own, but subsequent discussion with my host indicates this “slavery in North Carolina was kinder, gentler” has become a common thread among those who wish to apologize for slavery’s existence in that state. Of course, I don’t know that those North Carolinians, whose roots go back to the beginning, really swallow that “bunk”, pun intended. I hope not. My host, who is not a Southerner, snickered when he gave me that “kinder and gentler” line. I can only surmise that such tripe handed out during tours is the result of federal funding or is an effort by the politically correct crowd to whitewash something it appears to be ashamed of. To those individuals I say whitewash it if you feel a need, but do it without defaming your sister states, whose ancestors were sure the devil no worse than yours, no matter where they hailed from.  

Better yet, I would argue that when giving a tour of Governor Vance’s birthplace, place emphasis on the man himself and the time he lived, rather than gloss over it. He was a man who believed a state was sovereign, vis-à-vis a central government, in all things except those limited areas where said central government held precedent (a prominent characteristic of a number of North Carolina statesmen going back long before the War). Something all state governors should remember now, something governors in the North should have remembered then and the dark years following the War--something they all should have remembered in the 1960s. That belief is what the people of North Carolina fought for (in numbers that exceeded all others, I should add, all the while resisting Confederate conscription policies in the name of those same rights), not slavery. That autonomy as well as the inviolability of the Constitution are what were lost with the South’s defeat, and as regards the health of the Republic, those two things alone eclipse the radical and irresponsible dissolution of an institution doomed to extinction within a relatively short period of time. For all the right reasons, the South was right, something Southerners should remember and be proud of instead of hanging their heads in shame and prevaricating in the face of liberal propaganda and federal extortion.

 

 

  

Saturday, November 24, 2012

Southern Mom, Southern Blood, and “Southern by the Grace of God”

I lost my mother on the 1st of November 2012. She’d recently turned 88 and though I’d given thought to her not making it to another Christmas after the one coming up, I still figured she’d be here for this one. I was debating how to handle the upcoming holiday, believing it might be her last (she used to love Christmas so). I brought her home from the nursing home last Christmas eve, and I guess it went fairly well, but other than making me feel good, I’m not sure the visit did anything at all for her. Certainly she didn’t remember being with her family after walking out my front door when we headed back to her nursing home.

Mama suffered from Alzheimer’s, and though she still remembered me—and things from the long ago—she knew or cared little about what was going on around her in the present. That included food. Never a big eater, she’d recently stopped eating completely. I was in the process of getting hold of my brother (who lives out of town) to discuss whether or not we wanted to go with a feeding tube, but the morning after consulting with the nursing home regarding that option, I was wakened with a call from that facility and told Mama had been rushed to the hospital. She’d gone to sleep, and there in her dreams she’d gone away. She had no intention of coming back.

Lola Mignon Gibson (Nonnie to her family) was born on the 29th of October 1924 in Rye, Arkansas, the youngest child of Fed Gibson and Sarah Wooldridge. She had three older sisters.

Unfortunately, and I think this is true of many of us, I did not develop a real interest in my ancestry until all the people who could talk to me about it were gone, but I have done a little research into where I came from.

Grandma Gibson, Mama’s paternal grandmother, named her. Dubbing her granddaughter “Mignon” indicates a French origin—it means “small” or “petite” just like the steak. Now I know enough history to know France is a Catholic country and there’s not a hint of Catholicism in our family history. But in a conversation dealing with the orgin of her name, Mama said her people (and she was talking Grandma Sally’s) were French by decent. When I questioned Wooldridge not sounding very French she said it had been Anglicized. If either one of us had given it much thought at the time—and this was a lifetime ago—we’d have realized that Grandma Gibson was not a Wooldridge.

Wooldridge is actually a prolific English surname. Gibson, I have learned in my research of not only the family, but of the South and Mississippi, is a very good French Huguenot surname. The Huguenots were French Protestants primarily from Normandy, descended from the Vikings and linked to the Scots-Irish Protestants like blue eyes are linked genetically to red hair.

The Huguenots came early to the South—primarily to escape France, which was, as I stated earlier, full of Catholics—and they (in tandem with like minds among the Scots-Irish) often allied with Mother England—meaning the Brits footed the bill—in attempts to infringe on those “Catholic” Frenchmen, eyeing the lower Mississippi Valley for protection of its lucrative fur trade in the upper valley. English interest in the lower Mississippi is what drove French expansion into what is now Louisiana, Mississippi, and Alabama. I don’t know when the Gibsons arrived in Arkansas, but I do know roughly when Grandma Sally’s “distaff” side got there. This latter line, as it turns out, is particularly special to me, made all the more precious for its Mississippi link.

All my life I’ve been the consummate “daddy’s girl”, but a few years ago I was on a quest for a Confederate ancestor. From word of mouth I knew he was back there (actually they were back there), but I had no concrete info as to who and where. I was searching the web one night for my ephemeral Confederate in Georgia where Charles Russell’s (Hip I called him, and he was my daddy) people hailed from. The Russell’s had come to the Georgia Up Country from “the Carolinas” and were characterized as happy, red-headed, blue-eyed Scotsmen. My great-grandfather, Hugh Henry (illiterate) wed Mary Price (who could read and write) in 1870 or 1871. She was quarter-blood Creek, though I have one cousin who seems to think she was Cherokee. The family passed through east Tennessee and with the Carolina connection, I wouldn’t rule Cherokee out at this point, but the “Creek” information came from an aunt, which makes it one generation closer to the mix—pun intended.

My father’s mother was a “King”—her father being James Albert King. The Kings were septs (branch) of the clan McGregor, which was one of the first Highland clans removed during the Scottish clearances. Georgia was a penal colony and many Highlanders settled (or were settled) there. I’m only speculating here—this branch of the family is murky, and there’s little information on my branch of the Russell and King families documented on Ancestry or RootsWeb.com, but to make a long story short, on the night in question, I found hundreds of Russells and Kings in Georgia’s Confederate rolls, but I couldn’t confirm my relationship to any one of those fine young men. Before turning off the computer for the night, I decided to take a quick look at Mama’s side.

As it turned out, someone on her side had done quite a bit of research on the family (Ancestry.com). I found Sally Wooldridge and her father Hugh—I found his first wife, Grandma Sally’s mother, Nancy Young—a name I had heard before. Turns out she’d been born in Mississippi in 1870. Now that I hadn’t heard, and as far as I know, Mama didn’t know it either.

Then I found Nancy’s father, my great-great-grandfather, Phillip Sherrod Young, who had been born in Chester County South Carolina in November of 1840. His family immigrated to Pontotoc County Mississippi (along with a number of other Chester County residents) as pioneers in 1842 after Indian lands were opened to white settlers. He was two. In January of 1861 he wed Sarah Alabama McKeown the daughter of another such family. The Scots-Irish McKeowns had immigrated to South Carolina from County Antrim in Ulster, Northern Ireland in the early 18th century.

Sarah and Phillip’s first baby was born in December of 1861. Their second baby didn’t arrive until March 1866—eleven months after Appomattox. Seven more babies arrived over the next 14 years—births in the case of babies number 3 and 4 occurred only 10 months after babies two and three. From that evidence, I deduced two things—there was a virile daddy and a fertile mama and they seemed to like each other. And the lack of babies between 1861 and 1866? I’m sure you’ve jumped to the same conclusion I did. Daddy wasn’t there.

I knew I had my Confederate, I just needed to confirm him in the rolls—which I did many weeks later, in the roster of Company G, Pontotoc County Volunteers, Third Battalion, Mississippi Infantry, Confederate States Army.

Phillip and Sarah’s baby following my great grandmother was born in Arkansas in 1873. That period encompassing 1870-1873 comprises three of the darkest years of Reconstruction in Mississippi. I do not know that adverse conditions drove the family from the state, but I do know the Youngs appear to have thrived in Arkansas.

My “reputedly” handsome French Huguenot-descended granddaddy (Mama’s father) disappeared during the 1927 flood, apparently hoping everyone would believe him drowned—a ruse that did not fool Grandma Sally or her daddy, Hugh Wooldridge. Fed Gibson had abandoned his wife and four daughters for another woman. Mama was three. With the help of her family—both the Wooldridges and the Gibsons, devastated by their son’s betrayal—Sally Gibson raised her four daughters alone.

Despite Granddaddy Gibson’s perfidy, Mignon Gibson Russell came from great stock. Combine her blood lines with those of my dad’s and, it turns out a microcosm of the Southern populace flows through my veins.

I am very proud of those credentials.

Saturday, September 8, 2012

The Confederacy and the Roots of American Progressivism.

This past week I began Hillsdale College's second course series on the U.S. Constitution titled "The Progressive Rejection of the Founding and the Rise of Bureaucratic Despotism" also known as Constitution 201. I have a great deal of respect for Hillsdale College, an independent liberal arts college located in rural Michigan. My admiration stems from the school's rejection of all federal monies, thereby refusing to compromise its values and principles, which mirror my own. Founded in 1844, Hillsdale is an old school with, from what I've been able to ascertain from photographs, a beautiful, quaint campus and small student body. If I were to find fault, the only one I could muster to date is its admiration for Abraham Lincoln, which apparently extends back, well, to the days of Lincoln.

But I don't fault Hillsdale for that, the school is, afterall, located in Michigan; and if I displayed malice toward everyone who admired Lincoln, I'd spend my life bent out of shape. For the most part, if I can't come up with a good reason for arguing a point regarding the man (by that I mean, if I think I might actually accomplish something), I keep my mouth shut. But some injustices I simply can't ignore.

One such occurred in Hillsdale President Dr. Larry Arnn's introduction to Constitution 201. Dr. Arnn alluded to the seeds (at least some of them) of progressivism in the United States as having been sown in the Confederacy. He based this thought on two tenants of American progressivism: rejection of the nation's founding principles and the use of science as a liberal tool for the "betterment" of all mankind.

To support the argument, Dr. Arnn referenced the speech made by Confederate Vice President Alexander Stephens on March 21, 1861 in Savannah, Georgia citing the subordination of the Negro race as a corner-stone of Confederate society. Vice President Stephens stated modern science "proved" the Negro genetically inferior to the white man. I'm certainly not agreeing with Vice President Stephens or any of the other hundreds of thousands of people who agreed with that "finding" at the time. What I find umbrage with is the use of Stephens' speech defending slavery as indicative of "progressive" thought in the South.

For two hundred years before Stephens made that speech, slavery had thrived in the British colonies and had been justified using the same opinion Stephens espoused even without the "proof" of science.
More disturbing to me is the challenge that Stevens was speaking "in opposition to the equality principle of the American founding." Based on the evidence presented, opposition to the "founding" existed from the start. To add insult to injury, Dr. Arnn made no reference to the Republican Party's gross disregard for the Constitution in its subjegation of the South and its subsequent, purposeful destruction of the checks and balances critical to the survival of the Federal Republic established by our founders under said Constitution.

Now, I don't consider myself a sophisticated person. I'm not particularly well versed in political terminology, but for me the term "liberal" (synonomous with "progressive") conjurs up an individual who believes everyone should be equally successful and that government should ensure that success through regulation and wasteful expenditure of other people's money. My money. Hillsdale's introduction to Frank Goodnow's (American Political Sciences Association) paper titled "The American Conception of Liberty" echoes this concept of a liberal. The intro states, "Progressive political science was based on the assumption that society could be organized in such a way that social ills would disappear."

Now, let's think back. What is considered the great social ill on the day Vice President Stephens made that speech? Oh yes, slavery. At least it was to those not in the South. Personally, I think the "liberal" Republicans would have done well to focus that energy relieving society's ills on the North's factories, orphanages, and sweatshops, but then I don't buy the Civil War having been about slavery, either.

The equality principle referenced, of course, is found in the Declaration of Independence—"...all Men are created equal,..." It didn't matter that the clause was written by a Southerner and slave owner and that the Declaration was signed by a number of slaveowners who risked their Lives, their Fortunes, and their sacred Honor so that our nation would win its independence. It doesn't take a genius to figure out there's a disconnect here and there always will be. The point I want to make is this particular "equality" principle was missing in the Constitution, and it is the Republicans'/Lincoln's bizarre adherence to the Declaration of Independence's taking precedence over the Constitution as this nation's founding document that excuses the Republicans' subsequest violations of the Constitution and destruction of the republic that to this day they are credited with saving.

I argue, as the South has for, gosh, two centuries now, that The Declaration is the document by which we informed King George we were opting out of his empire. The Constitution, written eleven years later, with the Articles of Confederation sandwiched in between, is the document, ratified by thirteen sovereign states, that formed the Federal Republic of the United States of America —under a limited central govenment, its powers granted by the consent of the governed through powers delegated by their sovereign states. It is the document our founders designed specifically to keep in check the anticipated growth of what would become, by its very nature, a large, all-powerful central government. Note that it is a large, all-powerful govenment that is critical for carrying out a liberal agenda. Equality, validated in the Declaration, formed one of the tenants of the Republican Party —not because it cared about each individual, but because representative government wasn't working for it. Sovereign states, which could counter the overreach of the central government, got in the way of its "liberal" agenda.

I've always heard it argued that the concessions made to the slave states during the writing of the Constitution were done so the Southern states would ratify it. Darn right—, we played a major role in writing the thing. If the Northern, non-slave holding states did not agree with the Constitution, they shouldn't have ratified it. They could have written their own Constitution, instead of desecrating ours. It was a bad marriage from the start with one partner, in bad faith, determined to change the other.
For eighty years the South was the bulwark against the proponents of strong central government and the tyranny of democracy over representative govenment. The most damaging attack made against the republic was that made to representative government 150 years ago by Lincoln's Republican Party. That's where the seeds of liberalism were sown, not in the Confederacy. That group of Republican tyrants created a fertile field, which continues to put forth its ever-increasing bounty of crop-choking weeds to this day. The party doesn't matter. What matters is the restraints are gone.
You want to promote the South for laying the foundation for "liberal progressivism"? Well, maybe we do deserve the blame. We lost the War.

Thanks for reading,

Charlsie

Saturday, August 18, 2012

Northern Resolve? Really?

This past week, I picked up a copy of the July 2012 edition of the Civil War Society’s bi-monthly magazine North & South. One of the articles drew analogies between coaching mistakes in football and Confederate blunders in the Western theater that cost the Confederacy the war, the argument being the United States didn’t actually win the war, the Confederacy lost it. It’s not my purpose here to argue the merit’s of the South’s strategy, or lack thereof, to wage the war it did. I just did research on the battle of Shiloh for my next book, Camellia Creek, and anyone who has made even cursory study of the battles in that war (or any war for that matter) knows egregious errors were made by commanders on both sides, the crux being one side had unlimited assets with time on its side and could afford to squander both, and the other did not. It’s my humble opinion that the South had a brief window of opportunity to—maybe—win its independence. But I digress. What gave me pause to write this post was the argument put forth by a couple of the contributors to that North & South article that the war would have/could have continued if the South had been willing to keep up the fight vis-à-vis the resolve of the North’s population to continue the effort until the South was defeated. Resolve? From my corporate memory, passed to me from generation to generation, which my research builds on—the latter so I can site documented specifics vice depending on the emotional diatribes of my ancestors (mostly the womenfolk, who are passionate about their men, and yes, I am proud to say that I am one such female), I do not give much credence to the “resolve” of the Northern populace. In Claiborne County, the setting of Camellia Creek, Grant spared the town of Port Gibson as “too beautiful to burn.” [The town at the time was inhabited by women, children, the old and the sick—the men being at war. Now, I’m not going into why General Pemberton remained holed in right up the road in Vicksburg with an army of 30,000 when he could have moved out and made Grant pay dearly for every inch of Mississippi soil he violated. My purpose here is the “people’s resolve.”] Though Port Gibson was not burned, it did endure raids from Federal forces stationed in the area. Soldiers came in to the town on several occasions from 1863 until the end of the conflict and plundered it. Not just thievery of every item of food, clothing, bed linens, etc., but wanton, purposeful destruction of furniture, mirrors, windows and doors, the gardens, wells, sheds, etc. so that the means of replacing food, caring for the sick, and so forth could not easily be replaced. On at least one occasion, the white troops came in one day, but left their colored troops (USCT) outside town. After the whites plundered what they wanted, they camped outside town. The next day they let loose their colored troops to take/destroy whatever was left. In Jackson, one has simply to dig a few feet into the ground to find the phosphorous Grant used to firebomb the city that same summer of 1863. Sherman razed Meridian—that was before his march through Georgia and the burning of Atlanta, and he continued that wanton destruction against the civilians of the South all the way to the sea. And let’s not forget Phil Sheridan’s laying waste to the Shenandoah Valley. And when I turn to page 46 of my copy of The Civil War Catalog (Anthony Shaw, editor), I see an ancient photo of Richmond after its surrender—it looks like Berlin in May of 1945. Humpf, wonder why the Germans didn’t keep fighting? And oh my gosh, those wimpy Japanese! Surely they could have held out for a couple more nukes on their heads! Forced us to invade the homeland. This was not a case of rogue officers and undisciplined soldiers. This was a matter of policy made in Washington. The American way of war didn’t start in the 1940s it started in the 1860s, and the South fought until it didn’t make sense to fight anymore. The only thing gained would have been more suffering and death—oh, yeah, and getting to kill a few more Yankees. [And had they known what was to follow, they might have kept up the fight a bit longer.] Hey, I’m not faulting total war; I understand the concept all too clearly, and I’ve been on the winning end of it ever since, but I do have trouble pitting the Northern populace’s “resolve” against that of the Southern people. Moreover, this attack on all things Southern is a more recent aberration that has evolved over the past fifty years and made all the more odious in that it’s all too often perpetrated by Southerners. (Wait, I think I’ll refer to that particular segment as southerners, or as apologists who happen to live in the South). Why? Even if the allegations were true—and so much of this is conjecture as we move farther and farther from the suffering of our ancestors, why would one piss on his/her ancestors’ graves? The South was not wrong. As regards the Constitution, the law of the land, the secession, and defense of its homeland, we are on solid ground and we remained on solid ground through the tyranny and despotism of Reconstruction, which undermines to this day one of the basic tenants of this Federal Republic—state rights vis-à-vis what should be a co-equal and limited central government. What exactly tested the “resolve” of the Northern populace? Given their grand strategy, their unhindered line of communication, and the ruthless determination of their leaders, the only way they could have lost that war was to roll over and play dead—and early on they might very well have if the South had pressed harder—maybe. They were “resolved” all right, but the truth is the aforementioned “resolve” refers to a populace, virtually untouched by war’s destruction, willing to employ unlimited assets to wage unrestricted warfare against a populace which was not—and in the beginning the South could have, and looking back, should have. But to paraphrase the man who set our strategy to destruction: We simply wanted to be left alone.

Monday, July 30, 2012

The Republicans, the Taxpayer, Suffrage, and History

I’ve recently pulled out my fifth novel set in Mississippi, a historical mystery/suspense set during Presidential Reconstruction (1865-1866) in Claiborne County. I completed the first draft and a series of tweaks to Camellia Creek before Katrina crashed into the Gulf Coast back in 2005, and I hadn’t looked at it since. In the interim, I established Loblolly Writer’s House and published my first four novels in all formats. I continue my struggle for effective marketing. This blog is a recent aberration of the latter; another is Twitter, which I hope will direct interested readers to my blog and my novels.

Regarding Twitter (the blog looms before you), I’m growing followers. Mostly I attract and am attracted to “Twitterers of a like mind.” Just the other day, one such follower mentioned we should be following the opposition if we want to start a dialogue. I think she made a good point, and I’m for enlightening discussion (140 characters a quip, however, does require some innovation), but I don’t think I want to give up people of like minds either.

My work is decidedly pro-South and therefore politically incorrect. I believe the South was right for all the right reasons, and to point out those reasons, I don’t have to look farther than the Constitution, the soul of this Federal Republic. The South’s losing the War Between the States proved a devastating blow, not only to the region, but to the Republic itself.

This brings me to the provocation that sparked this blog post. I’ve noted, and replied to, more than one of my fellow Tea Party followers regarding their 140-character tweets meant to, I think, malign the Democratic Party and its “racist history” while praising the Republicans for championing equality—hence, vote Republican against Obama in November. I can come up with lots of reasons to vote against Obama, and the Republicans are my only real alternative; I don’t need naïve and/or revisionist history to sway me.

The Tea Party champions the rights of the taxpayer within the framework of the Constitution; at least that’s how this Tea Party supporter interprets its purpose. References supportive of the Republicans of Lincoln’s day (and the administrations immediately following his death) while blatantly maligning the Democrats of that same time period miss the point, not to mention those tidbits of history tossed out in tweets are usually taken out of context or confused with later history, and when challenged, the tweeter can offer no valid reference. Okay, maybe he can cite what he’s seen on contemporary television or read on Wikipedia. Not one offered me even those.

I take issue with offenses cited between 1865 and 1876. This period is the setting for more than one of my books, and it’s one about which I have a good layman’s knowledge. I won’t try to mislead you; I look at that most disgraceful period in our nation’s history from the Southern taxpayer’s point of view. That was a time when the defeated Southerner across the war-ravaged South, couldn’t fight his way through mobs of non-taxpayers to the polling booth, assuming there was a candidate worthy of his vote even allowed on the ballot. That was true even if he had sworn allegiance to the United States and regained his vote (the ex post facto deprivation of which was unconstitutional to begin with). For years—over a decade in some states and Mississippi was one—the downtrodden taxpayer was not represented in his legislature or in Washington, and puppet governments squandered the revenues critical to the South’s recovery.

For those who delve back in time, and Tea Partiers do, look at Reconstruction not necessarily from a Southerner’s point of view, but as an American through the prism of the Constitution, because that’s the period when States touting loyalty to the Union abrogated their responsibility to not only the Constitution but also themselves by ceding unprecedented power to a Federal government flush with victory, drunk on power, and poisoned by the hate-filled greed of the Radical Republicans. Power never recovered by the States, freedom forever lost. For Tea Partiers to tacitly extol the virtues of the Republicans by maligning the Democrats of that period is oxymoronic.

Personally, if the objective is to represent the contemporary Republican Party as supportive of the taxpayer and the Tea Party, it would be prudent, in my opinion, to leave the Republicans’ dubious rise to power one-hundred and fifty years ago out of the justification.