This is my second post prompted by the application of the
Lost Cause myth to the Newt Knight/Free State of Jones legend recently claimed by some with a political agenda
and represents my counter thoughts to those presented in Victoria
Bynam’s The Free State of Jones and
Sally Jenkins and Paul Stauffers’ State
of Jones. I address the issue in support of my conviction that we Southerners should be reading, writing, and teaching Southern history, not to mention
making movies of our own.
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One
who gives credence to Daniel Webster believes the Union predated the states. What, you might ask? Yes, well, that’s
what our Southern ancestors thought, too, when they heard that foolishness. But
Webster had to do something to debunk the validity of state rights, and that
was less violent than what Lincoln did. [Don’t forget, however, that Webster
wrote the Force Bill promulgating a federal military attack on South Carolina
in 1833. I figure Webster would have approved of Lincoln.]
Now take Webster’s imaginative recast of history in tandem with William T. Sherman’s words in an 1864 missive to a subordinate in Huntsville, Alabama on dealing with Southern “treason” and intransigence against the United States government at whose pleasure the South even existed:
Now take Webster’s imaginative recast of history in tandem with William T. Sherman’s words in an 1864 missive to a subordinate in Huntsville, Alabama on dealing with Southern “treason” and intransigence against the United States government at whose pleasure the South even existed:
For
my part, I believe that this war is the result of false political doctrine, for
which we are all as a people responsible, viz: That any and every people has a
right to self-government...In this belief, while I assert for our Government
the highest military prerogatives, I am willing to bear in patience that political
nonsense of...State Rights, freedom of conscience, freedom of press, and other
such trash as have deluded the Southern people into war, anarchy, bloodshed,
and the foulest crimes that have disgraced any time or any people.
Yeah, old war-is-hell Billy was a true patriot all right—a
real supporter and defender of the Constitution. Then there was Charles
Sumner’s stated belief “promulgated” during Congressional Reconstruction that the only rights
the states had were those Congress blessed them with. Excuse
me? Yes, it was Southern intransigence that provoked his revealing himself,
but that arrogant, self-righteous traitor to the very concept of the republic was
referring to all the states. Then there was Thaddeus Stevens (Pennsylvania),
speaking, also during Reconstruction, to defeated Confederate general Richard
Taylor (Louisiana), stating that the Constitution needed to be discarded; it
was not a fit document to govern the nation. Well, the Radicals didn’t discard
the Constitution, they desecrated it instead.
And we in the
South didn’t know what we were fighting for against thugs such as
those?
Just as a writer of historical
fiction justifies her use of an anachronistic word using the yard-stick of a its
having been in general usage for twenty years prior to its first appearance in
the dictionary, the layman or woman should be forthright enough to consider the
political opinions of such men had been floating around for some time before
the South threw in the towel and said she’d had enough working with those
undermining the basic tenants of our federal system (state sovereignty/limited
federal supremacy). Extrapolating, anti-Southern encroachments harkened back to
the 1830s—and that’s provable—all a forthright layperson has to do is pick up a
history book. Alas, fewer and fewer indulge in such informed opinion now, but
I would be willing to bet my Southern ancestors were very aware of this perfidious attitude
spawned by self-aggrandizing economics, which required centralization to
accomplish and maintain. This is the crop sown by Hamilton, tilled by Henry
Clay, and fertilized with American blood by Lincoln’s Republicans. We’re
reaping the results now. Next comes plowing under the fallow fields, a
wasteland of lost liberty—eclipsing a Lost Cause.
Both Bynum’s work and the Jenkins-Stauffer book on the Newt
Knight legend make much ado
about the Jones County unionists, particularly Jesse Collins, who I would agree
was a unionist—such as he thought a “unionist” was. It’s just my opinion, but what
Jesse Collins wanted was the status quo that existed before the South seceded,
which he didn’t have once Northern aggression forced an oft-resisted centralization
of the Confederate government in its effort to survive invasion.
Davis had problems with his
governors, not just Piney Woods farmers, the latter being a more direct problem for the
governors than they were to Richmond. Anyone who has studied the history of this period—or
history period—knows this. People at war often balk at the demands of their beleaguered government. The people of the Confederacy sure weren’t the first,
and before it was all over, their government was under extreme duress, so, therefore, were its citizens. As a people they remained loyal to their government, particularly when faced with the hated alternative. And rest assured that alternative was hated and rightly so. Those comprising the alternative had just proven how evil they really were and things weren't going to improve for a long, long time. Given
the nature of how Southern history is taught these days (or rather not taught), the Bynums, the
Jenkinses, the Stauffers, and the Gary Rosses now making up the bulk of mainstream historians/media are taking the opportunity to try and persuade a Southern populace, who they assume to be ignorant until enlightened by them, to piss on their ancestors’ graves. All assumption aside, why
would anyone worthy of respect—or whose respect we would aspire to gain—do such
a thing? The only people more reprehensible are Southerners who buy off on
these pied pipers and actually do it. That’s not to say the acceptance of facts when confronted with incontrovertible evidence should be considered
sacrilege. We did lose the war after all, and there are a number of valid reasons for
it—but Southern treachery falls too far down the list to be relevant. These subversives, however, would have Southerners believe otherwise. Worse, they portray men, whose feet of clay have long been regarded by Southerners with contempt, as American patriots. Historical studies identifying mistakes and even suggesting blame, where possible, should not be considered disloyalty to the Southern Cause, but critical self-analysis and the study of lessons learned are a
good light-year away from sleeping with the enemy. That’s what the mainstream
today is demanding Southerners do in order to become true Americans. Count among today’s mainstream many of our own
Southern leaders; that is, after all, what they are doing.
In my opinion, Jessie Collins couldn’t see the forest for
the trees. On page 49 of their book, Jenkins and Stauffer inserted a ditty:
I’m
de po’ folks’ lan’ with my miles of sand,
and
my cottonwoods moan and groan,
An’
I’m gonna stay free from hills to the sea and
my
forest are all my own.
The authors maintain the ballad supports the regional pride
and independence of the poor whites in the region of Jones County and
surrounds. I agree. Now tell me how in Hades anyone can deduce loyalty to Lincoln’s Union out of that? What we have today is the absolute last thing those
folks would have wanted. If they were here, vice their great-greats...they’d still
be in the swamps. What the “federal union” resulting from ratification of the
Constitution gave Collins and his neighbors was freedom from government and for seven decades state government stood as a
bulwark against federal overreach. Secession—in tandem with all-out war waged
against the state(s)—changed that. The interference on the part of the
Confederate government, the government Collins forsook, was the direct result
of unwarranted war waged against the South. His hatred of the Confederacy [which
I suspect had more to do with partisan alignments within his county itself,
divided along the lines of those actually working for the government
(collecting taxes) and those who were not] probably translated more along the lines
of “this wouldn’t have happened if you people hadn’t seceded. Everything would
have been fine.” No, it wouldn’t have, but the Jesse Collinses couldn’t see
that. Independent, primarily subsistence farmers/grazers, they had been isolated
from the conflicting economic interests dividing North and South and the
North’s ever-increasing push to marginalize the South’s political power in the
central government. The Confederacy, through necessity, had
dared to “bother” Jesse Collins, disrupt his life, and interfere with his
well-ordered existence, which had been relatively free of governmental presence.
The war was the Confederacy’s fault, not Yankee aggression—they’d always left
him alone. Bynum, Jenkins, and Stauffer’s implication that those so-called Jones-county unionists would be pleased with Hobbs’ Leviathan of today is misleading and in
my personal opinion, false.
Two other implications which run through both books—and this
goes hand in hand with the authors’ attempt to marginalize the “Lost Cause”—are that secession equals war and the
South opted for war to protect slavery. No, the South risked a war to protect her posterity by that time already threatened economically (the tariff),
politically (denial of the formation of slave-holding states in the new
territories, exacerbating a situation that was already pivotal and in only a few
years would leave the South totally outvoted in the general government,
something both sides knew and which the North promoted and the South, for
obvious reasons, resisted) and physically (the threat to Southern property, i.e. the underground railroad encouraging theft and the much more ominous threat of terrorism and anarchy which manifested
itself in the raid of John Brown on
Harper’s Ferry. That attack was financed by Northern industrialists,
philanthropists, and abolitionists who created a martyr of a psychopath while
the Northern populace exalted his life and mourned his death. The financiers were never brought to trial, leaving them and those of their ilk free to continue their madness.)
I feel no embarrassment in conceding the South’s agrarian economy was
based on slave labor, especially when challenged by those supporting a regime sustained by a seemingly unlimited labor force of hapless immigrants
ushered into poverty in filthy Northern cities to serve the masters of industry
for a pittance. Really, who has the right to be judging anyone here on the
basis of “humanitarianism”? But both perceived wrongs are irrelevant, because
secession, no matter the reason, did not cause the war. Lincoln’s aggression
did. And here’s the real crux of that second implication—Lincoln waged the war
to free the slaves. What hogwash. Lincoln’s war to “free the slaves” is the
greatest spin of all. I’d go so far as to call it an out-’n-out cyclone. The
refusal of the North, again for self-aggrandizing economic reasons, to accept
an independent South with free-market ports, and the more immediate loss of
tariff revenue, is what prompted Lincoln’s aggression. It was the North that opted for war, and it did so for economic reasons.
But let’s just suppose those Southerners so long ago really
did not know what they were fighting for or believed after times got tough they
were fighting for the rich man’s slaves, that the state-rights issue and home
rule and curbing the growing tyranny of a central government in the hands of
industry never even crossed their poor “stupid” minds—it certainly should be
crossing our minds now, because those
were the issues that mattered and that’s what the mainstream is trying to deflect.
If we don’t do something to reclaim our history, in fifty years all our Southern ancestors
will have been opposed to the Confederacy—there will be nothing left
spearheading those old battles, but evil slave owners, and the federal republic
created by our founders will be a forgotten political theory swallowed up by a
fabricated democracy embracing the concept of a worldwide, “elitist-supervised,”
mediocre humanity. (The lowest common denominator is the only way to make
egalitarianism work).
Next time, a documented history of Jones County from another
point of view.
Thanks for reading,
Charlsie